Intro. Background experience — A young woman with a twenties looks beautiful, graceful and elegant, with a cinnabar mole on her eyebrows, a white dress, and barefoot hair. She has a dignified look that is not to be desecrated, without any charm and charming atmosphere, and looks a bit like a white dress Guanyin. Xu Miaowa was born in the early years of the Yuan Dynasty. His father was a Han Chinese and his mother was a Tibetan. He grew up in Tibet since childhood, but because of his beautiful appearance, he offered to the black sect master who was nearly 100 years old to practice "Happy Zen" The black sect master had a feud with an elder of the Maoshange Zao Sect from Xiangxi who was proficient in the method of expelling corpses and controlling ghosts. The two sides fought several times and had no chance of winning or losing. Therefore, Xu Miaowa took the opportunity to collude with the Maoshan elder. As the other party's internal response, he finally successfully plotted against the black sect master, allowing him to destroy both body and spirit in a fight, and he did not even have the chance to reincarnate. She also took this opportunity to secretly obtain the other party's cultivation books and became a disciple of the elder of the Maoshan Pavilion Zao Sect. She has excellent talent. In addition to practicing the art of expelling corpses and controlling ghosts, she also secretly practiced the secret method of the Black Teaching. Soon she became famous. However, there are many "happy Zen" methods involving the dual cultivation of spiritual desires. Many people who have suffered this have similar experiences: when they were traveling together or alone at night, they suddenly encountered a forest mansion with only beautiful women at home in the wild. They were invited to stay in the night, and then they were fired, which made good things happen. After a night of drunkenness and delusion, I woke up the next day, but there was no mansion in front of me, there was obviously only a wild forest. I was not lying on the fragrant beauty bed, but my lower body was buried in the soil. My lower body was numb and insensitive, my whole body was limp and unable to move at all. Even if I was lucky enough to be discovered and rescued, my essence and energy were completely destroyed. The corpse energy invaded my bone marrow and I couldn't survive that night. In this way, Xu Miaowa never collects and replenishes himself, but she can collect and replenish them through the controlled corpses and donate them to the world. Even if they are occasionally discovered by cultivators, she can still control the corpses to destroy themselves without leaving any traces, making the other party think that it is just a corpse ghost, and there is no doubt that it is there. In this way, she mixed and melted the man's true yang combined with the strange fragrance of the beautiful corpse into an unprecedented evil and strange gang that is yin and yang, and the fusion of life and death, to condense relics. During the continuous process of expelling corpses and replenishing, Xu Miaowa gradually realized some mysterious truths of impermanence of life and death, joy and silence, and emptiness of color and emptiness. He could absorb the desire for bliss from the dead of living creatures, melt the nature, and transform the Buddhist relics accordingly. He named himself "The Empty and Empty of Color and Scent of White Bone Relic". His cultivation progressed rapidly and was approaching completion within a hundred years, which was equivalent to the late stage of Taoist Nascent Soul. Moreover, the body also absorbed a large amount of strange qi mixed with the dead energy of Yuanyang, and showed characteristics similar to the immortality of the body of the corpse cultivator. The appearance was always maintained at over 20 years old, but there was no gloomy dead energy unique to the corpse cultivator. It was still youthful and beautiful, beautiful, and elegant and dignified, without any evil spirit. She always acts cautiously and cunningly, rarely attacks monks, and will not stay in one place for a long time, but often changes her identity in Mongolian, Tibetan and Chinese areas